Celsus in his World

20 March 2018 - 21 March 2018

SG1 and SG2, Alison Richard Building

Please note that this is a closed event. If more information is required, please email Dr. Carleton Paget on jncp1@cam.ac.uk or Dr. Gathercole on sjg1007@cam.ac.uk

 

Convenors

James Carleton Paget (University of Cambridge)

Simon Gathercole (University of Cambridge) 

 

Summary

The Contra Celsum of the Christian theologian, Origen, was written towards the end of the 240s, and constitutes the longest of this prolific writer’s works preserved in Greek. It was a reluctantly penned response to an anti-Christian work written possibly 70 years earlier by the pagan writer and Platonist Celsus with the title Alethes Logos, sometimes translated as The True Word. This latter work, insofar as it can be reconstructed (it is handed down exclusively through the hands of Origen), stands in stark contrast to all known previous anti-Christian polemics, both in the detailed knowledge it betrays of Christianity and in the involved and passionate nature of its polemic, which also incorporates discussion of Judaism, making it a unique and intriguing piece of ancient literature.

The conference will look at the background of Origen’s work, examining its place in his oeuvre as well as its origins. Why was it thought that a lengthy response to a work which might had been written decades before was thought necessary; and what does Origen betray about Christian concerns about the tarct? The bulk of the papers, however, will be focused on Celsus’ True Word itself. Questions relating to its origins, its cultural context, its place within the so-called Second Sophistic, its ancient philosophical profile, and the motivating forces of its polemic will be examined in an attempt to take more seriously its Graeco-Roman setting, which is sometimes lost sight of in an attempt to read it as a document of early Christian history. Its place in that history will also be a subject of discussion with attention being paid to the image of Christianity it presents as well as questions of reception. The conference will conclude by examining the role of Judaism in Celsus’ argument and in particular the figure of the Jew whom Celsus uses to advance his argument against the Christians. In focusing on this one work in considerable detail, and with the aid of speakers and respondents who are theologians, scholars of ancient culture and philosophy, as well as experts in Judaism, it is hoped that a variety of significant and more general issues in the study of late antiquity will be illuminated in various ways.

 

Sponsors

Supported by the Centre for Research in the Arts, Social Sciences and Humanities (CRASSH), the Spalding Trust, and the University of Cambridge's Faculty of Divinity.

 

Administrative assistance: conferences@crassh.cam.ac.uk.

Day 1 - Tuesday 20 March

9.00 - 9.15

Registration

9.15 - 9.30

Welcome and Introduction

James Carleton Paget and Simon Gathercole (University of Cambridge)

9.30 - 10.45

Session One

Lewis Ayres (University of Durham)

‘The Purpose of the Contra Celsum

 

Respondent: Rowan Williams (University of Cambridge)

10.45 - 11.15

Break

11.15 - 12.30

Session Two

Johannes Arnold (Sankt Georgen, Frankfurt)

‘Origen as a mediator of Celsus’

 

Respondent: Simon Gathercole (University of Cambridge)

12.30 - 13.30

Lunch

13.30 - 14.45

Session Three

Tim Whitmarsh (University of Cambridge)

‘Celsus as a writer of the Second Sophistic’

 

Respondent: Rebecca Fleming (University of Cambridge)

14.45 - 16.00

Session Four

David Sedley (University of Cambridge)

‘Celsus as a (Platonist) philosopher’

 

Respondent: George Boys-Stones (University of Durham)

16.00 - 16.30

Break

16.30 - 17.45

Session Five

Teresa Morgan (University of Oxford)

‘Celsus’ Religion’

 

Respondent: Sophie Lunn-Rockcliffe (University of Cambridge)

Day 2 - Wednesday 21 March

9.00 - 10.15

Session Six

Winrich Löhr (University of Heidelberg)

‘Sources and influences’

 

Respondent: Josef Lössl (Cardiff University)

10.15 - 11.30

Session Seven

Loveday Alexander (University of Sheffield)

‘Celsus and Christianity’

 

Repondent: James Carleton Paget (University of Cambridge)

11.30 - 12.00

Break

12.00 - 13.15

Session Eight

Sébastien Morlet (The Sorbonne, France) 

‘The reception of Celsus’ Alethes Logos

 

Repondent: William Horbury (University of Cambridge)

13.15 - 14.15

Lunch

14.15 - 15.30

Session Nine

Philip Alexander (University of Manchester)

‘Celsus’ Judaism’

 

Respondent: Martin Goodman (University of Oxford)

15.30 - 16.45

Session Ten

Annette Yoshiko Reed (NYU) 

‘Celsus’ Jew’

 

Repondent: Judith Lieu (University of Cambridge)

16.45 - 17.30

Summary Discussion of the Conference