‘Ethno-science’ guest speakers: Graham Dutfield and Helen Tilley

Abstracts

Graham Dutfield: The Beyond Intellectual Property Moment in Historical Context

In 1996, a book called ‘Beyond Intellectual Property’ was published by International Development Research Centre. A law book written by two people entirely unschooled in law, this was hardly a world-changing event. The book was very much of its time, being published soon after the Earth Summit in Rio de Janeiro, which itself came five centuries to the year after a rather more noteworthy event. That said, talking about the book, not so much what it contains, but about why it was written at all and during the decade it was, can reveal much about a specific moment in time that the book, at least in part, captures. Ten years earlier, this book would never have been written; ten years later it is unlikely it would have been needed. That this book is so much of its time testifies perhaps to a certain uniqueness of the era in which it was produced. As we will see, intellectually, legally, and politically shifts were taking place and interacting with each other in some quite remarkable ways. Certain individuals played a big part in this, and nobody did more than the book’s main author Darrell Posey. For Darrell, the book was a logical and hugely compelling extension both of his scientific work on the ethno-ecological practices of Indigenous peoples in the Amazon, and of his environmental activism. In the end, there was no revolution as such; a five hundred-year legacy is not so easy to counteract. But change did take place and it’s possible the era the book represents did lead to improvements in the status of Indigenous peoples.

Helen Tilley: Traditional Medicine Goes Global Pan-African Precedents, Cultural Decolonisation, and Cold War Rights/Properties

The concept of traditional medicine, for all its multifaceted roots, achieved global prominence only during the Cold War era in the wake of massive decolonisation. While developments within Asia contributed to this shift, it was often leaders and diplomats from newly independent African countries who first put different aspects of traditional medicine forward for debate within United Nations agencies. The Organisation of African Unity (OAU), along with several other pan-African initiatives, paved the way for this work, tying the continent’s cultural heritage to its medical heritage and pushing for its ‘cultural property’ to be protected as intellectual property. These goals were both precedent setting and inherently fraught: they gave states more tacit power to act as gatekeepers for those labeled ‘traditional healers’ (who often referred to themselves by different terms entirely and had ambivalent relationships to state authorities). Diplomats also promoted an ethos that endogenous experts’ ‘know-how’ was a public good and the preserve of governments, rather than private capital. This article reconstructs a central strand in the story of how traditional medicine went global, paying special attention to pan-African networks’ radical foreign policy agendas. These ultimately ensured that global institutions, such as the World Health Organisation (WHO), opened their doors to polyglot therapeutics (or different conceptual schemas to define health and illness) and promoted the idea that heterodox healers were integral to people’s rights to health. Though pan-African initiatives were unable to overturn deeply entrenched power imbalances or enact their full agenda, they did have lasting legal, policy, and epistemic effects that continue to reverberate around the world to this day.