Joel Robbins (University of California San Diego)
Engaged Disbelief: Problematics of Detachment in Christianity and in the Anthropology of Christianity

Christianity, like perhaps all the monotheistic faiths, is as much a religion of enjoined disbelief as it is one of faith.  Adherents are required either not to believe in, or to distance themselves from, entities other than God, Jesus, and the Holy Spirit that those around them might consider to be gods or creative spiritual forces.   In many kinds of Christianity, such enjoined disbelief leads to practices of what we might call “engaged detachment” - practices by means of which people regularly work to display their disbelief or lack of faith in various spiritual entities, and to distance themselves from them, even as in doing so they create marked kinds of relationships with them and with people with whom they share their disbeliefs.  This paper explores practices of engaged detachment among Pentecostals, looking both at the techniques by which they create distance and the kinds of relations of closeness they enable.  Having done this, the paper takes up an unwanted detachment or estrangement that anthropologists often experience in relation to the Pentecostals they study because they do not share beliefs with them.  Anthropologists frequently discuss such detachment as a problem in their fieldwork, and suggest that it follows from the centrality of belief to Pentecostal identity.  If Pentecostals feel that beliefs are much more central to their lives than the rituals in which they are expressed – and if anthropologists cannot share these beliefs - can anthropologists participate in the ritual lives of Pentecostals without duplicity?  This paper considers the extent to which this worry might be addressed by focusing on the enjoined disbeliefs anthropologists often share with Pentecostals, rather than by worrying over the beliefs they do not share.  Anthropologists could then come to better understand the Pentecostal technique of forming community around shared detachments.